Jesus was not a Marxist in the traditional sense, as Marxism is a political and economic ideology that emerged much later in history. However, Jesus did advocate for the fair treatment of the poor and marginalized, and he spoke out against the exploitation of the vulnerable by the wealthy and powerful. His teachings about sharing wealth, caring for the less fortunate, and promoting social justice have led some to draw parallels between his teachings and Marxist principles, but it is important to recognize the distinct historical and ideological contexts of Jesus' message and Marxism. **

The Marxist view of human nature suggests that individuals are shaped by their material conditions and the economic system in which they live. This perspective has several consequences, including the belief that individuals are not inherently selfish or competitive, but rather are products of their environment. It also implies that social change and revolution are necessary to create a more equitable society. Additionally, the Marxist view of human nature challenges traditional notions of individualism and emphasizes the importance of collective action and solidarity. **

The Marxist doctrine is not a crazy idea, but rather a complex and controversial ideology that has been influential in shaping political and economic thought. It offers a critique of capitalism and advocates for a classless society where the means of production are owned and controlled by the workers. While some may disagree with its principles, it has also inspired social and political movements around the world. Ultimately, whether the Marxist doctrine is considered "crazy" is subjective and depends on one's perspective and beliefs. **

Yes, Lenin can be described as a Marxist. He was a key figure in the Russian Revolution and the founder of the Russian Communist Party. Lenin's ideas and actions were heavily influenced by the writings and theories of Karl Marx, particularly in his belief in the need for a proletarian revolution to overthrow the capitalist system and establish a socialist society. Lenin also sought to apply Marxist principles to the specific conditions of Russia, leading to the development of his own variant of Marxism known as Leninism. **

No, there were no Marxist approaches in the Stone Age. Marxism is a socio-economic theory that emerged in the 19th century, long after the Stone Age. The Stone Age was a prehistoric period characterized by the use of stone tools and the development of early human societies, and there is no evidence to suggest that Marxist ideas or approaches were present during this time. **

Being politically Marxist means adhering to the political and economic theories of Karl Marx and Friedrich Engels, and advocating for the establishment of a classless society where the means of production are owned and controlled by the working class. Politically Marxist individuals seek to address and dismantle the inequalities and injustices inherent in capitalist systems, and work towards a society based on cooperation, equality, and social ownership of resources. This often involves advocating for policies and movements that prioritize the needs and rights of the working class and marginalized communities. **

Many fascists were previously Marxist-socialists because they shared a dissatisfaction with the existing political and economic systems. Both ideologies sought to address social and economic inequalities, but they diverged in their approaches. Fascists believed in a more authoritarian and nationalistic solution to these issues, which appealed to those who were disillusioned with the perceived failures of socialism. Additionally, some individuals may have been drawn to fascism as a reaction against the perceived weaknesses or shortcomings of socialism in addressing their concerns. **

The psyche of a Marxist is shaped by a belief in the importance of social and economic equality. They are often driven by a deep sense of empathy and concern for the well-being of others, particularly those who are marginalized or oppressed. Marxists tend to be critical of capitalist systems and are motivated to challenge and change the existing power structures to create a more just and equitable society. They may also have a strong sense of solidarity with working-class people and a commitment to collective action and social change. **